Before the advent of Islam, Abu Ubayda held a prominent position in society. Known for his exceptional intellect, he was referred to as the «chief of the Quraysh tribe» alongside Abu Bakr. Abu Ubayda was known for his principled nature, sharp insight, and understanding of the true essence of situations. Upon hearing the initial surahs and teachings of the new religion from the Prophet Muhammad, he was the first to decide to follow his teacher and accept Islam.
One notable event in Abu Ubayda’s life was during a battle when the Prophet Muhammad was injured by chain mail. Abu Ubayda bravely came to his aid, removing the rings of the mail with his teeth, which caused him to lose two teeth. He was a just military leader and provided great support to his fellow believers. The Prophet Muhammad once said of him: «Every ummah has a trustworthy and reliable person, and in our ummah, it is Abu Ubayda.» This statement earned him the nickname «Amin al-Ummah,» meaning «the trusted and reliable one of the ummah.»
Abu Ubayda died in 638 AD in Jordan during a plague that swept the region. During one of his campaigns, Amir Timur (Tamerlane) saw his grave and ordered the remains of Abu Ubayda ibn al-Jarrah to be brought back to his homeland. Today, this historic monument occupies an area of about 2.5 hectares and includes several structures: the Darvozakhona (entrance portal) with intricately carved gates, a blue dome, a majestic mausoleum, and a tall minaret.
The memorial complex of Abu Ubayda ibn al-Jarrah is an architectural marvel. The entrance portal, known as Darvozakhona, is adorned with finely carved gates that set the tone for the grandeur of the site. The complex features a striking blue dome, a hallmark of Islamic architecture, symbolizing the heavens. The mausoleum itself is a testament to the architectural brilliance of the era, with its intricate designs and imposing structure.
A significant feature of the complex is the high minaret, which not only serves as a religious symbol but also offers a panoramic view of the surrounding area. For the convenience of visitors and pilgrims, the complex is equipped with facilities for ablution, summer gazebos, and spacious aywans (verandas).
A spring flows through the mausoleum’s grounds, filling hauzes (water reservoirs) built on-site. These hauzes not only add to the aesthetic appeal of the complex but also provide a serene environment for visitors. Adjacent to the architectural ensemble is a greenhouse where saplings and flowers are specially cultivated. These plants are then used to enhance the greenery around the complex, creating a tranquil and picturesque setting for visitors.
