Hodjikent Petroglyphs

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Hodjikent petroglyphs

Hodjikent petroglyphs near Tashkent
Hodjikent petroglyphs near Tashkent

Around 70 kilometers from Tashkent, the quaint village of Hodjikent is a gateway to an ancient world. On the western slopes of the Chatkal ridge, beside the serene Chirchik river, lies a rock canvas adorned with petroglyphs, near a spring long revered as sacred. For centuries, this site has been a bastion of solace and spirituality, drawing visitors, particularly women seeking blessings for health and offspring.

The Hodjikent petroglyphs were unveiled to the modern world in the late 1940s by H. Alpysbaev. During archaeological explorations at the Chirchik river’s source, local lore led him to the legendary hoofprints of Caliph Ali’s horse, etched into stone. This initial discovery, believed to be argali horns, marked the beginning of a profound archaeological journey. Initially, only 23 carvings were identified, dating back to the first millennium BC. The torch of discovery was then passed to M.Khuzhanazarov, a renowned Central Asian archaeologist, who expanded the catalog with meticulous study.

Carved into a rock face stretching 18 meters in length and rising 12.5 meters high, the Hodjikent petroglyphs are a testament to ancient artistry. The elements have claimed some of these historical treasures, but many remain, revealing themselves alongside more prominent figures. The diversity of the carvings suggests they were created over different periods, with over 90 petroglyphs identified, depicting a range of fauna including ibex, argali, reindeer, horses, oxen, and dogs. Human figures are scarce, yet their repeated presence adds to the enigma.

Among the petroglyphs, certain carvings stand out, such as the procession of mountain goats, a motif repeated six times, and scenes of goats and reindeers in dynamic opposition. Particularly intriguing are three female figures, unparalleled in Central Asian petroglyphic art, harking back to the Chalcolithic era of the 4th to 3rd millennium BC. Another narrative layer belongs to the Saka-Scythian period, showcasing the «animal style» in a composition that likely depicts a ritual sacrifice, given the bound front legs of a goat adjacent to a human figure.

A distinctive feature of the Hodjikent petroglyphs is their smooth surfaces. While some attribute this to the reverent touches of pilgrims over the ages, M. Khudjnazarov offers a more tangible explanation: the meticulous grinding technique employed by the ancient artists, subsequently weathered by natural forces.